Abstract
In response to Stephen Holmes, this paper reviews the Trinitarian contributions of the Cappadocian Fathers and Augustine with the goal, following Robert Jenson and Colin Gunton in particular, of reasserting the key distinctions between them and some aspects of the heritage of these distinctions in Western theology and popular piety. The paper also acknowledges some of their commonalities, including the common inadequacies in their expressions of the doctrine of the Spirit.
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