Abstract
I offer a critique of the cultural cognition thesis. I argue that cultural cognition is not a theory about culture or cognition per se; rather, it is a thesis that aims to explain why specific American groups with opposing political views disagree over a select number of contemporary science issues. I highlight that cultural cognition can be characterized as a “strange loop” as it frequently defines its core theoretical properties (e.g., group, culture, political ideology) in terms of one another. The approach also overgeneralizes specific findings from social psychology and underappreciates the many audiences that comprise the general “public”.
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