A Comparative Study of the Illumination Wisdom in the Architecture of the Safavid and Contemporary Mosques

Abstract

Suhrawardi's wisdom derives from the word illumination meaning “Luminous” and “Illuminate” from the East, meaning the rising sun. The wisdom of is the dawn of spiritual light. The Illuminati wise man used the term east to mean light echoes, the sunrise of sun and the source of light. The architecture of the Safavid era in Isfahan attracted the attention of many scholars and discovered evidence of the nature of nature. People like Sterling and have interpreted it with a decoding look at these works. But it seems that in order to receive the values of the Safavid architecture, it is necessary to understand the thought of establishing these works. The universe is the mediator between the universe and the earth. In the Shiite religion, there is a certain religious position. Carbon in his Shia scholarly research states that the universe is an example in Shi'ism of the realization of knowledge known as Science of Marya and this science represents the emergence of which carbon calls it a mirror. And on the other hand, it is essential in the allegory and symbolization of fantasy, that the Shiite artist in the image of Paradise as the ultimate wish of every human being, with Cramp the grave, which is the interface between the great world and theminor world and with the knowledge that he receives from Paradise by verses and Koranic narratives.It deals with the characterization of roles and geometry, which reflects on its discovery and intuition in the universe.