Abstract
Purpose – This paper undertakes a comparative review of the concept of ‘Caring Thinking’ from the perspectives of specific scholars (with different cultural voices) in the field of Educational Psychology. Specifically, it focuses on the area of Thinking and Cognition.Methodology – The review scrutinised the concept of caring thinking in Matthew Lipman’s (2003) Thinking Model as well as Mohd Daud Hamzah and Abdul Kadir Arifin’s (2001) Islamic Cognitive Processes Model (ICPM). Employing a cross-cultural comparative review, the analysis concentrated on the commonalities shared and the differences between the two schools of thought.The aspects of comparison included cognition principles, caring thinking inventory, thinking direction, human characterisation and role of beings.Findings – This review suggests that the scholars propagate and share comparable nuances on the underlying characteristics of human cognition in order to facilitate the formation of the caring thinking concept. However, the interplay of human inner drive which incorporates values is deliberated in different cultural voices. While Lipman (2003) vastly discusses the caring thinking model based on the western context, Mohd Daud Hamzah and Abdul Kadir Arifin’s (2001) cognition model attempts to highlight human cognitive process from an Islamic perspective.Significance – These findings suggest the need to understand the derivation of human cognition processes, that further explains the ability to sense bad and good values in moral virtue development. Fundamentally, this discussion considers the perspectives of both models regarding the formation of an individuals’ thoughts and behaviours, which reflect the attributes of ‘caring thinking’. It implies that greater effort should be undertaken to explore how caring thinking can be made useful to the field of education.
Highlights
Education is generally regarded as a means and an end to better well-being
This review suggests that the scholars propagate and share comparable nuances on the underlying characteristics of human cognition in order to facilitate the formation of the caring thinking concept
While Lipman (2003) vastly discusses the caring thinking model based on the western context, Mohd Daud Hamzah and Abdul Kadir Arifin’s (2001) cognition model attempts to highlight human cognitive process from an Islamic perspective. These findings suggest the need to understand the derivation of human cognition processes, that further explains the ability to sense bad and good values in moral virtue development
Summary
Education is generally regarded as a means and an end to better well-being. In other words, education is not merely seen as a process that enables individuals to regurgitate acquired knowledge, but one that enables them to humanise themselves. The Ministry of Education, Malaysia (2017) is making efforts to develop an education environment that encourages the growth of premier knowledge centres as well as produce individuals who are competent and innovative with high moral values to meet national and international needs In this regard, one vital question that arises is; ‘Do students do well in their studies, and simultaneously possess and manifest good values?’. In order to address the issue, the Ministry of Education in Malaysia has started to inject the elements of ‘Higher Order Thinking Skills (KBAT)’in the curriculum, pedagogy and assessment It is considered as a good effort with the intention of producing individuals with wisdom. This is to adress the dearth of literature that highlights caring thinking, especially in light of an Islamic perspective, in comparison with the conventional western model (Rosnani Hashim, 2017)
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.