Abstract

Applying cognitive linguistics to the text of Daniel 1 is a useful exegetical aid for a better understanding of the narrative. Studying the author’s use of ‘spatial markers’ such as ‘Jerusalem’, ‘Babylon’, ‘temple’ and some other spatial features, makes it possible to reconstruct the narrative into a ‘cognitive spatial frameset’. In this particular exegetical frameset, Daniel 1 can be described as a narrated confrontation between Yahweh and the gods of Babylon. Within this conflict between deities, Daniel, the divine agent becomes a spatial embodiment of Yahweh’s power and authority to act inside a hostile, non-Israelite environment and at the same time undermines the authority of the Babylonian gods.

Highlights

  • Verses 11–17: A period of ten days is set aside for Daniel and his friends to prove that their diet of vegetables is healthier than a diet of food taken from the king’s table

  • In applying the cognitive frameset of spatial hermeneutics to the text of Daniel 1, it is important to highlight a few aspects of the narrative

  • If a spatial hermeneutical frameset is applied to the narrative of Daniel 1, it reveals a cognitive development in the religious thought of Israel

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Summary

Introduction

‘Space: the final frontier ...’ this refrain ostensibly became a household catchphrase due to the long-standing popularity of the Star Trek science fiction franchise. In terms of the aim of this article, this means that, if space forms such an integral part of human cognition, it is safe to say that the concept of space is very prevalent when we communicate in written form. It is important for biblical scholars to take note of cognitive linguistics if they want to improve their understanding of biblical texts. This article will show that a cognitive linguistic approach to Daniel 1 might enhance biblical scholars’ understanding of the texts

Methodology
Conclusion

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