Abstract
AbstractThis paper argues that the theological and anthropological assumptions underlying Gregory of Nyssa's doctrine of epectasy, an understanding of our eschatological state as one of perpetual growth in the love of God, mandate a christological conclusion that many will find undesirable: there will come a time in the course of eternal life at which each of the redeemed come to love the Father more than Christ did on the cross as he offered his life for the life of the world, and more than Christ did on Easter Sunday as he conquered death.
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