Abstract
This article examines the last moments of the emperor Theophilos and how his dying moments are related in Byzantine historiography. His religious policy is central here. In fact, Theophilos’ stance on images is what allows us today to categorize narratives of his final moments, based on whether he repented for his iconoclastic policy. Three groups of narratives can be distinguished; those that claim that the emperor repented, those that claim that he did not, and those that are silent on the issue. Death narratives in historical writing constitute a commonplace in Kaiserkritik, and Theophilos’ dying moments are no exception.
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