Abstract
Khruba Bunchum Yanasangwaror, despite his youth, has already been proclaimed by many, in the Yuan Buddhist world of the upper Mekong region, to be a ton bun (‘source of merit’). His charismatic reputation derives from his ascetic virtues, his assumed accumulation of merit in past lives and his Bodhisattva‐like compassion for others. His compassion is expressed through dedication to the building of religious monuments that allows the laity to acquire merit by contributing labour and money. Another dimension of the conception of ton bun is that of sacral kingship. In these and other respects Khruba Bunchum's religious career emulates that of Khruba Siwichai, the famous northern Thai monk of the early 20th century. However, Khruba Siwichai's religious activities were confined to northern Thailand, whereas Khruba Bunchum's peregrinations throughout northern Thailand, northern Laos, Sipsongpanna (in China) and northeast Burma mark out a sacred Buddhist space, focused on the heart of the notorious Golden Triangle. I argue in this paper that this imagined sacred space both transcends and challenges the dominant discourse of modern nation‐state.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.