Abstract
This article intended to show the importance of friendship in the context of reflection on the incomprehensibility of living wealth experienced as more intimate experience and how Nietzsche comes, with the relationship amicable, to formulating of a new dawn of thought, now situated in the field of experience which escapes of systems responsiveness. In this scenario, friendship appears as a ring for misunderstandings because it fosters the possibility of a relationship translated by the plural pronoun us - a sign of relationship that is effective as fearlessness, freedom and assert themselves, with a view to constant self-overcoming.
Highlights
This article intended to show the importance of friendship in the context of reflection on the incomprehensibility of living wealth experienced as more intimate experience and how Nietzsche comes, with the relationship amicable, to formulating of a new dawn of thought, situated in the field of experience which escapes of systems responsiveness
Friendship appears as a ring for misunderstandings because it fosters the possibility of a relationship translated by the plural pronoun us - a sign of relationship that is effective as fearlessness, freedom and assert themselves, with a view to constant self-overcoming
No Spielraum da amizade, o humano cresce e se doa aos pares como abundância de poder e é só desse reconhecimento que sentimentos como compaixão, simpatia, comiseração, clemência ou bondade
Summary
UMA ARENA DE MAL ENTENDIDOS etzsche no uso do pronome nós durante boa parte de seus textos. É esse, na medida, o sentido do dístico ―torna-te aquilo que és‖, presente no parágrafo 270 de A Gaia Ciência, pelo qual cada humano singular é apresentado como autoformador de si mesmo, num jogo extramoral cujo programa ético se efetiva como constante superação de si para tornar-se aquilo que se é: ―Du sollst der werden, der Du bist‖ (GC, 2703) assim, não pas-. A grande liberdade é aquela que faz cada indivíduo usar da moral como ―auxílio a serviço da vida‖ (GC, 370) e como adubo no cultivo dos grandes homens, aqueles que, na autossuperação de si, não seguem mais um imperativo de dever, no sentido do cumprimento de normas que tornem as relações humanas previsíveis e controladas (segundo o modelo de um ethos), mas justamente por uma espécie de relação autorregulada que tem, segundo a nossa hipótese, na amizade a sua concretização.
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