Abstract

AbstractViolence came to define the twentieth century. We live in fear that an even more extreme violence will characterize the twenty‐first century. The city of Hiroshima was the victim of the greatest single stroke of violence in the history of humanity. Yet it managed to arise, Phoenix‐like, as a city devoted to peace in the aftermath of nuclear horror. How was this extraordinary forgiveness possible? Is it possible that it was born out of a compassion for the victims of nuclear holocaust that extended beyond its immediate borders?In several works, but most notably in Upheavals of Thought, Martha Nussbaum has analyzed the conditions for the occurrence of compassion. She has also subjected her largely Aristotelian analysis of compassion to a Stoic‐inspired critique. This paper will reconstruct Nussbaum's analysis, critique, and defense of compassion. I will then extend Nussbaum's analysis to argue how a forgiveness rooted in compassion, rather than mercy, might be possible. The city of Hiroshima's dedication to worldwide peace in the aftermath of nuclear horror is used to illustrate a compassion‐based forgiveness.

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