Abstract
AbstractThis chapter argues that the place of the human is illuminated in Calvin's theology of participation via a Trinitarian account of the duplex gratia used as the framework for participation. For Calvin, participation in Christ must emphasizes the legal and the transformative language in the ‘double grace’ of justification and sanctification. In prayer, believers act in ascetic struggle to pray rightly, yet the foundation for their active struggle is a recognition of God's free pardon. Likewise, in the sacraments of baptism and the Lord's Supper, believers act in response to God's justifying act in a way that incorporates them into a Trinitarian soteriology: the Father is revealed as gracious and generous through his free pardon of believers in their union with Christ; this union also involves the activation of believers by the Spirit — toward a life of piety and love, requiring ascetic effort and activity.
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