Abstract

In Vladimir Soloviev's story of the Antichrist, the Redeemer's eschatological opponent recommends himself to believers not least by alluding to the fact that he has been awarded a doctorate in theology at Tübingen and that he has written an exegetical work recognized by experts as groundbreaking. The Antichrist as a famous exegete—it is with this paradox that Soloviev, almost a hundred years ago, drew attention to the ambivalence of modern methods of interpreting the Bible. Today, to speak of the crisis of the historical-critical method has become almost a truism. And yet it had set out with enormous optimism.1

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