‘달리뜨스탄(Dalitstan)’: 인도 식민지 말기 달리뜨 분리주의의 맥락과 성격

Abstract

History of Modern India witnessed the struggles and negotiations of Dalits, the former Untouchables to secure their rights in various fields. Their movement, with its various stages from collective awakening to political entitlement, and to new cultural identity making, has primarily been led by B. R. Ambedkar. All these activities of Dalit movement have persisted amidst political upheaval of national movement and state formation in India. Dalits, facing the late-colonial and early republican circumstances, had to construct their own identity which survived the ‘all-embracing’ Hindu identity and to secure the safeguards as a minority while being recognized as the equal citizens of Republic of India. This research pays attention to the separatism of Dalit community suggested by Ambedkar during the 1940s and onwards. In the political process of the 1930s, he established a separate Dalit party and demanded separate electorates to become a political entity separate from Hindus, which was not fulfilled as his original demand. During the state-formation period of 1940s, separatist ideas have been presented by various minority groups. Ambedkar suggested his idea on geographical separatism for Dalits. The demand for separate settlements was proposed along with the political entity separated from Hindus through separate electorates, appropriate representation in public offices and budgets. Unlike the separatism of religious minority groups, Dalit separatism was not aimed at establishing an independent nation-state but was a practical alternative to overcome the poor economic base of Dalits and escape caste Hindu discrimination in villages. Dalitstan had the meaning of a liberated zone for Dalits without caste Hindu discrimination and oppression. Therefore, Dalit separatism should be understood as a political discourse of minority groups in the context of state formation rather than another partition.