Abstract
الملخص کان القرآن الکريم ـ ولا يزال ـ محورا للکثير من الدراسات ، ويأتى فى مقدمتها بل فى القلب منها تلک الدراسات المنوطة بلغته ونظمه وأسلوبه ، ويعد علم القراءات القرآنية من أهم العلوم المتعلقة بألفاظ هذا الکتاب العزيز وکيفية لفظها وطريقة أدائها . ولا شک أن القراءات القرآنية بأنواعها المتواتر منها والشاذ أقوى المصادر اللغوية فى الاحتجاج للغة العرب ، ومن هذا المنطلق کان اختيارى لهذا البحث الذى يدور حول قراءة من أهم القراءات القرآنية الشاذة وهى قراءة أبى الأشهب العطاردى متناولا إياها بالدراسة اللغوية التحليلية فى ضوء معطيات علم اللغة الحديث فجاء عنوانه : ( الاختيار القرائي لأبى الأشهب العطاردى ت165ه دراسة فى ضوء علم اللغة الحديث ) وقد تعددت دوافع اختيارى لهذا الموضوع بالدراسة فى أسباب أذکر منها : التأکيد على أهمية دراسة القراءات القرآنية المتواتر منها والشاذ لما له من أثر فى خدمة النص القرآنى المعجز ، وإماطة اللثام عن اختيار قارئ من کبار قراء التابعين، إذ تعد قراءته من أقدم القراءات الشاذة ، إذ رواها عن أبى رجاء العطاردى الذى قرأ على أبى موسى الأشعرى عن النبى صلى الله علية وسلم ، وعدم تناول المحدثين من الدارسين لهذه القراءة رغم تعدد دراستهم لما سواها من القراءات الشاذة . وبعد : فهذا بحث دائر فى فلک القرآن الکريم وقراءته ، أردت من خلاله الإسهام بجهد فى خدمة الکتاب العزيز ، والله من وراء القصد وهو الهادى إلى سواء السبيل .Abstract The Holy Qur’an was - and still is - the focus of many studies, and comes at the forefront, but at the heart of them are those studies that are entrusted to its language, systems and style, and the science of Quranic readings is one of the most important sciences related to the words of this dear book, how it is pronounced, and the way it is performed. There is no doubt that the Qur’anic recitations of all kinds, frequent and abnormal, are the most powerful sources of language in protesting the Arabic language, and from this standpoint I was selective for this research, which revolves around a reading of the most important anomalous Qur’anic readings, which is the reading of Abi Al-Ashhabi Al-Ashardi, which is covered by analytical linguistic study in the light of the data of modern linguistics. Its title: (The reading choice of Abi Al-Ashhab Al-Atardi, 165 AH, a study in the light of modern linguistics). There were multiple motives for this topic in the study, in reasons that I mention, including: Emphasizing the importance of studying the recurring Qur’anic readings, including abnormalities, because of its impact on the service of the Qur’anic miracle text, and unveiling The choice of a reader from among the followers of the followers, as his reading is one of the oldest abnormal readings, as he narrated it on the authority of Abi Raja Al-Atardi, who read on Abu Musa Al-Ash'ari on the Prophet, peace and blessings of God be upon him, and the study of the scholars did not address this reading despite the multiplicity of their study of other abnormal readings. And after: This is a ongoing research in the astronomy and reading of the Noble Qur’an, through which I wanted to contribute effort to the service of the Holy Book, and God is behind the intention and it is the guide to the path.
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