Abstract

Research objectives: This article presents a critical analysis and deconstruction of historiographical ideas about the reasons for Kiev Metropolitan Maxim’s move to Vladimir. Much attention is paid to comparing the prevailing opinions in Russian scholarship with the data of ancient Russian sources and archaeology. The most plausible reasons and motives that prompted the Russian hierarch to change his place of residence are exa­mined, and the circumstances of the metropolitan’s relocation are substantially clarified. Research materials: Old Russian sources and Russian historiography. Results and novelty of the research: The prevailing view for the reasons and circumstances behind the move of Metropolitan Maxim to Vladimir, an even described in Russian church historiography, is based on the erroneous opinion of Prof. E.E. Golubinsky. The source data and the sequence of events allow us to conclude that the metropolitan’s move was a well-planned action designed to solve many problems. Following the death of Nogai, and in the face of the growing political ambitions of the Galicia-Volyn princes, Byzantium tried to draw closer to Sarai. In Kiev, the inhabitants feared the attacks of disparate Tatar detachments, but were most afraid of being at the epicenter of the war between the Horde, Lithuania, and Galich over Kiev. Relations between the metropolitans and the South Russian episcopate remained extremely difficult. Under such conditions, the move of the Metropolitan to Vladimir became a logical and well-thought-out response.

Highlights

  • Одним из важнейших событий в истории русского православия стал переезд в 1300 г. из Киева во Владимир митрополита Максима

  • Что древнерусский книжник не пояснил, что это было за «насилие» и каков был его размах, впечатлительный ум читателей тут же усматривал в деталях этого сообщения ясное указание на жестокости, несправедливости и беззакония в отношении русского православного населения со стороны ордынцев

  • Необходимо принять во внимание, что ранее во Владимире-Волынском некоторое время пребывал митрополит Климент Смолятич, который хоть и не учреждал здесь митрополии, однако фактом своего долгого пребывания в городе мог создать прецедент её временного существования на данных землях

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Summary

Introduction

Одним из важнейших событий в истории русского православия стал переезд в 1300 г. из Киева во Владимир митрополита Максима. В самом спокойном тоне, однако изложил произошедшее, как следствие не только татарского насилия, но и оставления города людьми: «Наконец, не вынося более насилия от татар, вследствие которого разбежался весь Киев, митрополит в 1299 г.

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