로컬 인식의 탈중심화를 위한 언어문화적 수행 - 지역 일상어의 문학적 변용에 따른 인식의 재구조화 가능성을 중심으로 -

Abstract

This article draws attention to the mobility of interactions that are overlooked from a developmental historical perspective over time between the local past and present, between the center and the periphery, and the strength of its forces. It explored in terms of linguistic culture the performative ways that can lead to sociocultural restructuring through the re-experience of local awareness and communication between locals. Local languages form their own borders of perception by means of the unique forms of emotion and expression contained in them, connecting users or creating new boundaries and dividing structured relationships. In this article, I have been inspired by the characteristics and functions of these local languages. I saw that the poetic transformation of everyday language, that is, the act of re-experiencing it in the realm of particularity, could be a way of setting the stage for a change in the local perception and critical reconstruction of the language that has been contained in it. In other words, the purpose of this article is to explore the performance method in the mutual relation of ''literature-culture'' in order to reconstruct the hierarchical local recognition and local relationship derived from structured local recognition. Accordingly, the text of this article meta-analysis of the discussions studied in terms of poetry on local language. In addition, I examined the effectiveness of local languages as a mechanism to recognize that we have different bases of life, languages, and emotions, but we exist together. In the process, it was confirmed that the local language is a "working language" of local members living with local as a living place and a background of daily life, and also a "playing language" that allows them to experience the world view and meaning network at different levels. Accordingly, it is predicted that local language as a local everyday language can be effective when used as a tool for transforming a society of deversity. On the other hand, the discourse field based on poetry text and semantic networks is considered to be an experiential time when unfamiliar perceptions and different emotions across boundaries can collide and react, and at the same time, it can be a space of encounters and crosses where awareness and emotion can be negotiated. In the end, the article suggests that in this era of cross-section and hybridity, a perspective of recognizing local should be established as a place for reasons and narratives to uncover the ''identity of existence'', and as a place to fulfill future tasks that materialize a wide consultation community and coexistence.