Abstract

This study is devoted to the analysis of the peculiarities of the phenomenological approach in analyticalphilosophy of mind. Today, phenomenology in the analytical philosophy of mind is increasinglystrengthening its position. This is due to the problem of limited naturalistic approach tothe study of consciousness. It is shown that unlike the strategies of continental tradition, analyticalphilosophy of mind by default uses the language and apparatus of naturalistic philosophy. The lat -ter is understood as the ontology of natural objects and the motive of their primacy. The articleanalyzes some means of analytical philosophy of mind, which are positioned as phenomenological,but do not always preserve the authenticity of the phenomenological methodology. It isshown that the peculiarities of the phenomenological approach in the analytical philosophy ofmind are connected with certain drawbacks of traditional phenomenology, namely, the gap withthe language of science and the lack of sufficient opportunities for dialogue between scientists andphilosophers. The phenomenological approach in analytical philosophy of, on the contrary, offers anumber of tools to demonstrate the peculiarities of consciousness as an “object of research” on theterritory of science itself. The article shows some of these tools and gives their analysis in comparisonwith the traditional Husserl phenomenology. The article resumes that the consequence of scientificconvertibility is the preservation of the residual naturalist material (dictionary of science)within the analytical versions of the phenomenology. It does not allow the authentically apply the traditional phenomenological approaches to the study of consciousness in analytical philosophy.At the same time, it is shown that further development of the traditions of analytical philosophyand phenomenology can develop the productive dialogue.

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