Abstract
Purpose of this article is consists in the complex researche of the many-sidedness of the philosophical legacy of the famous Ukrainian philosopher of the second half of the XXth century, one of the founders of philosophical anthropology in Ukraine – Vitalii Tabachkovskyi (1944–2006). The theoretical and methodological basis of the study is historical and philosophical reconstruction. A number of concepts and conclusions were applied, which take place in the context of the scientific works of Ukrianian authors on this issue. The author reveals the transformation of Vitalii Tabachkovsky's scientific research during the Soviet period and revealed the specificity and its significance of legacy in the context of Ukrainian philosophical thought of the second half of the twentieth century. Revealed that at the intersection of the 60s and 70s. The twentieth century in the center of attention of V. Tabachkovsky was the problem of the relationship between personal and impersonal, as a result of which her thorough research was the first that critically interpreted the key philosophical and anthropological problems of French personalizm. It was revealed that, on the basis of the then official philosophy, the practice phenomenon occupied a significant place, which became a key subject of research for Vitalii Tabachkovsky in the 1970s and until the mid-1980s. The peculiarity of his explication was that the practice was not only epistemological content (in the spirit of the ideology of Marxism-Leninism), but also related to the inner world of man. It was found that in the era of Perestroika and with the proclamation of independence of Ukraine, the scientific interests of V. Tabachkovsky focused on understanding the human perception of the world, alienation, as well as essential and existential in human nature. The practical significance of the study lies in the possibility and necessity of using its results in the context of complex and systematic studies of the history of Ukrainian philosophy in the Soviet period.
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