청주 사림의 학맥과 서계 이득윤과의 관계에 대한연구

Abstract

This thesis is a part of a case study conducted in order to understand the trends of the 16th~17th century Cheongju region bigwigs, and has examined the life and academic stream of Seogye Deuk-Yoon LEE (1553-1630) focused on the previous study, 『The Great Family Genealogy of Ikjaegong of the Gyeongju LEE Family』. Seogye Deuk-Yoon LEE learned from his father Seomgye Jam LEE, and GiSEO, Ji-Hwa PARK from an early age, and based the basic orientation of his studies on one’s moral and religious self one’s moral and religious self’. This is how he became to emphasize 『Sohak』(an introductory book of Confucianism for children), and he made an effort to realize the world of Neo-Confucianism by distributing the ‘YEO’s Hyangyak(Lue-shih-hsiang-yueeh : autonomic regulations of the district areas)’ published on 『Sohak』. Furthermore, he made great effort in education of the Cheongju by regarding it as his own mission to teach young scholars, continuing on the footsteps of his father. Considering this, Seogye was not only a Confucian scholar that devoted himself to ‘Sugi(moral training of himself’, but was also a practical scholar that committed his sense of social responsibility in ' teaching' and 'governing the people, who greatly affected the academic world of the regional bigwigs of the Cheongju during the 17th century. Furthermore, Deuk-Yoon LEE was a member of the ‘Nangseongpalhyeon(eight wise men of the Cheongju region) together with his disciple Deok-soo LEE, who performed a core role in establishing the ‘Gihohakpa(Capital and Chungcheong province School)’ and ‘Hoseosarim(forest of scholars in Chungcheong province)’ of the Cheongju region. As a main figure in establishing the Sinhang Confucian academy, he prepared the socio-economic basis for the ‘Gihohakpa’ to take place in the Cheongju, and by academically associating with Sagye Jang-Seng Kim without regarding their conflicting parties, he became the bridge in allowing his disciple, Deok-Soo LEE to associate with the academic stream and the ‘Gihohakpa’. Through such roles, he allowed the relatively easy establishment of the ‘Gihohakpa’ and ‘Hoseosarim’, which continued to Jang-Seng KIM and Si-Yeol SONG, in order to prepare the basis and establish the strength of its basis in the Cheongju region from the late 17th century.