Развитие искусственного интеллекта и глобальный кризис земной цивилизации (к анализу социогуманитарных проблем)

Abstract

The article considers a qualitatively new stage in the development of artificial intelligence (AI), associated with the development of artificial general intelligence (abbreviated as AGI in the international nomenclature – from Artificial General Intelligence). Unlike traditional AI, AGI is significantly closer in its functions to natural intelligence (EI), it will be able to self-learn, solve a wide range of tasks in different environments, i.e. be integral and autonomous. Such a level of “independence” of AGI opens up fundamentally new prospects for the development of information technologies, but at the same time poses many acute socio-humanitarian problems associated with the risks and threats of losing control over the development of AI. The successful development of AGI requires new theoretical and methodological approaches based on the principles of post-nonclassical epistemology and the results of neuroscientific and phenomenological studies of consciousness. It is very important to consider these issues from the angle of the extreme aggravation of the global crisis of world civilization, due to its consumer dominance and efforts to preserve its monopolar structure from the part of the United States and its Western allies. In this regard, a broader, philosophical-anthropological approach is also required to understand the current state of our civilization and the possibilities for its transformation. It involves taking into account what is called the nature of man, as a stable complex of his mental and bodily properties. They were reproduced among all peoples, in all historical epochs, under all social structures, which indicates their biological conditionality. Among them, along with altruistic properties, a number of negative properties can be distinguished (such as unlimited consumerism, aggressiveness towards one’s own kind, excessive egoistic self-will). These characteristic properties of mass consciousness were actively exploited adherents of monopolarity in their interests. Overcoming the principles and practices of monopolarity and thereby changing the global social self-organization is a necessary condition for a truly humanistic stage of anthropotechnological evolution, capable of opening up new existential prospects for the transformation of man and mankind.