تدابير الوقاية من الآثار النفسية والأخلاقية للتغير المناخي في ضوء سيرة الطيبة ﷺ في سياق المجتمع الباكستاني

Abstract

Environmental and climate changes are one of the most important threats that threaten human survival at the local and regional levels. In the Islamic Republic of Pakistan, climate change is a disturbance in the natural climate system and the main reason for it is the distortion of human practices, routines, uses and desires, which include excessive and unnecessary use and waste of natural resources. Like water, food, wood and land. We must, individually and collectively, curb our excessive desires, appreciate the blessings of God, and use things according to our needs. And in the teachings of Islam al-Khalida al-Mishraqa and the deeds of the Prophet, may God bless him and grant him peace, the principles and laws were revealed in the transfer of conditions and events of each age. It is necessary to understand the causes of climate change and do everything possible to prevent it. Scientists and climate scientists provide information about climate change over the past decades through their research. So that the planet can be saved from extreme climatic conditions at the right time. And the damage caused by these changes has a negative effect on human behavior and intelligence, so psychological problems such as depression, depression, anxiety, fear, anger, and inferiority complex arise. These are all the topics of the thesis in the science of al-Nafs al-Bayi. Not only does it study psychology and human behavior, but it also studies the necessary and unnecessary designs in the construction of cities and buildings to determine how the construction decisions affect human personality and behavior. Apart from physical diseases and systemic disorders caused by climate disasters, psychological problems are among the most prominent problems. In the case of deterioration due to house breaking, severe psychological stress, mental stress, depression, anxiety, fear, grief and drowning trauma require many years to return to normal life. And we must ensure that all possible measures are taken in the light of good life ﷺ to protect people from many psychological disorders such as psychological conflict, uncertainty, fear, terror, stress, and depression due to these environmental changes.