Abstract

The article reflects on the results and prospects of studying the gospel text in the works of F. M. Dostoevsky at the present stage, identifies the main directions and methodological problems of their analysis and interpretation in the framework of ethnopoetics as a new scientific direction in literary studies of the late 20th — early 21th century. Its principles are rooted in historical poetics, which aimed to define the role and boundaries of the Christian tradition in Russian literature. As a result, the scientific discourse included new poetical categories of conciliarity (“sobornost”) and paschality, and the understanding of Christian realism as an artistic method was established. Its aesthetic principles were mastered by Russian literature in the 19th century. Revealed in the gospel, Christian realism appeared in Dostoevsky’s work as “realism in the highest sense.” The main result of studying Russian literature from the point of view of ethnopoetics is to identify the gospel text itself. It has not yet been singled out in the early 1990s, but today its key outlines are already well-described, above all — in the works of Dostoevsky. The regularities of the development of modern Russian studies of Dostoevsky in this regard can be traced using the example of the terminological thesaurus formed in the process of studying the gospel text in the works of the author of the Great Five Novels. There is a fundamentally significant combination of literary, philosophical, and theological categories. Nevertheless, the problem of distinguishing philological and religious-philosophical discourses in modern literary studies in general and in studies of Dostoevsky in particular remains relevant: on the one hand, a number of works remain inclined towards pure theology; on the other hand, scientists are paying increasingly greater attention to the analysis of the functions and ways of creative transformation of Christian tradition in Russian literature.

Highlights

  • В. Евангельский текст в русской литературе и Достоевский: итоги и перспективы изучения // Проблемы исторической поэтики

  • The problem of distinguishing philological and religious-philosophical discourses in modern literary studies in general and in studies of Dostoevsky in particular remains relevant: on the one hand, a number of works remain inclined towards pure theology; on the other hand, scientists are paying increasingly greater attention to the analysis of the functions and ways of creative transformation of Christian tradition in Russian literature

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Summary

Introduction

В. Евангельский текст в русской литературе и Достоевский: итоги и перспективы изучения // Проблемы исторической поэтики. Н. Захарова, христианский реализм, явленный в Евангелии, в творчестве Достоевского предстал, например, как «реализм в высшем смысле» [Захаров, 2001: 10; 2008: 397]. Главный же результат изучения русской словесности в рамках этнопоэтики — это выявление в ней самого евангельского текста. Действительно, стремление рассматривать роман Достоевского как текст, транслирующий учение Отцов Церкви и догмат преображения, по крайней мере спорно, хотя это одна из заметных тенденций в изучении евангельского текста в русской литературе.

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