Abstract

The article analyzes the ancient concept of ‘metanoia’ in the religious and philosophical tradition, carries out a historical and philosophical reconstruction of the term. The author considers the concept of ‘metanoia’ in the context of the problem of the relationship between mind and body. Tracing the transformation of the concept, coming from Aristotle, the author of the article shows that the Eastern religious tradition understands repentance as the integration of the divine mind, which exists separately, into the human body and the beginning of its existence according to new laws. Western scholasticism, following Aristotle, separates the active divine and passive human minds, but denies their union in the body, endowing repentance with a supra-individual meaning, interpreting it as a kind of turn towards the Divine light that occurs outside the physical body and is not the result of a genuine experience of union with Christ. The author considers understanding of the concept of ‘metanoia’ by such theologians as Gregory Palamas, Clement of Alexandria, Thomas Aquinas. It is concluded that the problem of the bodily localization of the mind, the essence of the mind, is closely related to the problem of repentance and the historical transformation of the concept of ‘metanoia’.

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