Abstract
Recent advancements in the field of women's concerns have emphasized the importance of mentioning Women volunteer work in the Qur’an. It defined voluntary work in language and termed and indicated its legitimacy from the Holy Qur’an, and that it came in the Holy Qur’an in two types: non-verbal and verbal; Non-verbal : as the wife of Pharaoh volunteered in the custody of Moses-peace be upon him – and the verbal: with guidance and giving advice; As the sister of Moses-peace be upon him-volunteered, when she advised those who breastfeed him and advised them to do so, the research mentioned the areas of volunteer work for women in the Holy Qur’an; In the field of denoting the qualified, as the daughter of a righteous when she advised her father to hire Moses-pace be upon him. In addition, the woman’s voluntary work in the field of helping needy families, as the story of the volunteering of Pharaoh’s wife to sponsor the family of Moses-peace be upon him. As for her work in the field of serving places of worship, it is like the work of the wife of Imran with her vow to donate her newborn to serve the Holy House, and in the field of sponsoring orphans such as sponsoring Asia for Moses-peace is upon him; who was considered an orphan; because she found him floating on the river, and in the field of helping people with special needs, the elderly, the sick People, the story of the wife of Ayoub-peace be upon him , who nursed him and took care of him. As for caring for the elderly, Because her father was unable to water the sheep, the two girls took it upon themselves to do it. as for the story of the daughter of a righteous man who helped Moses-peace be upon him- while he was in poverty and estrangement, and in the field of preserving the family entity in the story of the argument, and the research showed the positive effects on the volunteer and her community.
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