Abstract

Park Si-hyeong, who studied historiography at Keijō Imperial University, participated in the Chintan Society to develop scientific modern positivist historiography and at the same time published a number of enlightening articles about the culture and traditions of Korea in popular magazines. Si-hyeong’s historical studies during the colonial period can be evaluated as pursuing the science and the nation. Immediately after liberation, Park Si-hyeong was active as a Marxist historian in the atmosphere of left-right collaboration.BR After going to North Korea in August 1946, he led the establishment of North Korean historiography by serving as a teacher at Kim Il-sung University and as director of the Institute of History at the Academy of Sciences. History of Joseon Land Institutions, published in 1960 and 1961, was the result of scientific Marxist historiography that compiled his research since his graduation thesis at Keijō Imperial University, based on the theory of feudal state ownership.BR Park Si-hyeong turned to ancient history research in the 1960s. “For the Study of Balhae History”, published in 1962, is a monumental thesis that placed Balhae in Korean history, and is evaluated as laying the groundwork for future research on Balhae history in the academia of North and South Korea. In addition, Si-hyeong’s interpretation of the tombstone of King Gwanggaeto succeeded to Jeong In-bo’s interpretation. It can be seen that the focus of historiography has shifted from science to nation. Since the 1980s, as the Cold War order has been shaken, East Asian historical exchanges have been in full swing. Si-hyeong visited Japan and China and took on the role of advocating nationalist history common to two Koreas. Even in the South Korean media in the 1980s and 1990s, Park Si-hyeong was introduced as a nationalist historian.

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