일제강점기 형평운동의 지역성과 지역운동

Abstract

Regional Characteristics and Regional Movement of Japanese colonial era Social Equality Movement for the People were examined. Through this, the difference between the southern and northern regions could be found. It was confirmed that the southern regions such as Gyeongsangdo and Chungcheong-do accounted for a large proportion of butcher, social equality organization, and anti-Social Equality Movement for the People. The difference could be found in the strength and weakness of Neo-Confucian tradition, the spread of Western ideas, and the degree of modernization. As a result, a strong attack was imposed on the equity firm It occurred during the middle of August in addition to the representative anti-social equality movement for the people anti-social equality movement for the people tradition of Gyeongsang-do and Chungcheong-do and job conflicts caused by changes in the policy of the Japanese colonial government. Crowd sentiment worked in addition to the farmers' vacation period and the farmers' organization called Dure.
 In Daegu and Busan in Gyeongsang-do, there were few anti-social equality movement for the People. The two cities were modern colonial cities that grew rapidly after the opening of the port. n particular, in the case of Daegu, Western religions helped solve the educational problems of the butcher. In addition, white politicians were able to overcome social awareness of status discrimination by becoming members of Western religions. In the case of Gimcheon, Gyeongsangbuk-do, while growing into a modern colonial city, the equity movement camp encouraged the maintenance of the region as an adviser to the Gimcheon Equity Branch. Through this, the atmosphere of the equity movement was halved and a close bond with the social movement forces was maintained. As such, it can be inferred that the characteristics of urban and rural areas are consistently related to the dynamics of the equity movement and the anti-equity movement,