Abstract

By separating the areas of literature and philosophy, we can extract events and contents that become the prototype of knowledge ubiquitously in the world. The prototype is the object of original thought of new knowledge. There are famous events that we know of in the new patterns. We take into consideration knowledge thinking the debate between philosophy and literature. There are always issues within the case that can be new knowledge. This argument is possible because of Plato who abandoned poets from the republic. In the event, Plato created the concept of culture and education that we should understand with knowledge.
 We select and interpret images in itself from specific fields within such concepts that appear in the thoughts. The images dealt with in philosophy and literature are subject to pure knowledge. Such objects exist as images both in the possible world and fictional world. When such images are connected to events, they are transformed into the values and spirits of knowledge in literature and philosophy. In the process of such change, a similarity in ideal knowledge arose. This primitivity of knowledge was started by Socrates and Plato in their dialogues. Therefore, this paper chose points out of curiosity and doubt that these critical problems of knowledge cannot be expected to be completed in philosophy and literature. So that here I argue a way to free the imagination of literature and the reason of philosophy from intellectual limit.

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