Критика религии в философии софистов

Abstract

The article deals with the socio-historical conditions of the formation of criticism of religion in the philosophy of sophists. It is shown that there were two directions in the religious criticism of the sophists. The first direction was associated with religious agnosticism. Protagoras defended the idea of the incomprehensibility of the gods. The statements of Gorgias and Xeniades contributed to the strengthening of religious skepticism. The second direction was connected with the development of theories of the origin of religion. Prodicus and his idea of the deification of useful things by ancient people is one of the first attempts at a rational explanation of the origin of religion. Critias’ idea that the gods were invented in order to maintain public order challenged the entire religious consciousness of the Greeks. The theories of Prodicus and Critias contributed to the development of ancient atheism. It is established that the sophists adhered to an ambivalent position on the question of attitude to religion. On the one hand, the sophists did not seek to destroy religious institutions. They recognized the value of religion because they considered it one of the benefits of civilization. According to sophists, religion plays an important role in the life of society. It supports moral norms, laws and order. On the other hand, the views of the sophists posed a great danger to traditional religious beliefs. The views of the sophists contributed to the doubt of the existence of gods and the weakening of religious beliefs. It is established that the Peloponnesian War played an important role in the formation of the religious criticism of the sophists. The destructive nature of the Peloponnesian War led to the decline of moral and religious norms. The plague in Athens, the cases of genocide, the triumph of brute force and lawlessness contributed to the growth of distrust of public institutions and disillusionment with religion. All this created favorable conditions for the development of moral and ethical relativism and religious skepticism in the philosophy of sophists.