Abstract
The subject matter of this article is the principle of Self-Determination of Peoples of the contemporary international law. The principle is scrutinized both historically through its inner historical transformation and logically, through the analysis of its inner normative logic. The problem related to this principle is that it belongs simultaneously to three realms, those of politics, law and morals, containing different meanings. These meanings often do contradict each other and it happens differently on different stages of the historical transformation. The three major stages of the development of the principle (from the First World War up to the end of the Second; from the end of the Second World war up to the demise of the Soviet Union; and from the demise of the Soviet Union up to now) were continuously the stages of predominantly political, legal and moral. Each of the stages was reflecting the characteristic illusion of its time and was founded on the unique combination of the dominant meanings of the principle, which was enabling the principle to play its practical role. At the same time there are clear indications that the principle is incapable to play its cardinal proper role of the universal moral principle when it comes to it. This becomes crystal clear at the third stage of the development and which is triggering unprecedented political violence of the contemporary movements of self-determination and secession
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