제장(祭場)으로 본 고성 동외동유적

Abstract

The Dongoe-dong remains are known as complex remains due to the findings of various relics ranging from shell mounds, dwellings, ritual pits, moats, and tombs. Although some opinions see them as defensive facilities due to the moat, this study examined the Dongoe-dong remains as a memorial service site, i.e., ‘Sodo (蘇塗, sacred ground).’
 The Dongoe-dong Remains were taken as a memorial service site for the following reasons; The place’s name was ‘Dangsan (堂山, guardian mountain).’ Its geographical conditions and view are excellent. It cannot be regarded as a living space for a ruling group based on the size of dwellings around the moat and the artifacts excavated. It has no clear central settlement for defense. The highest prestige goods from outside were excavated sporadically near the memorial service site at the top of the hill. Storages and dwellings inside the moat are the facilities attached to the ritual space at the top of the hill. The size and shape of the moat suggest that it was constructed to set the ritual space and establish its boundary rather than for defense.
 Currently, only the pits in the north of the plaza clearly show traces related to rituals in the Dongoe-dong remains. Still, other remains indicate that it is highly probable that there was an earthen platform or ‘Sotdae (ritual pole)’ at the top of the hill. In addition, it is deemed that the bird-shaped bronzeware is a ritual utensil related to agricultural rituals held in spring and fall and the memorial service to the god of heaven. It is deemed that the rituals in the Dongoe-dong remains were presided by the chief priest under the auspices of the ruler of a small state in the Goseong region.