ЕКЗИСТЕНЦІЙНІ ВИТОКИ КОНФЛІКТИЗАЦІЇ КУЛЬТУРНО-ІСТОРИЧНОГО ПРОСТОРУ

Abstract

The analysis of the article focuses on the consideration of the existential origins of human optics (pictures of the world) deformation. The consequence of such a violation is the conflict of cultural and historical space. It turns out that the philosophical tradition devotes a fairly important analyst to the issue of knowledge. The latter originates in the concept of ancient philosophers photodosia (the action of real light). It is directly about the role and importance of philosophical knowledge in human life and society, which is directly responsible for the formation of the individual inner culture. In this research projection, spiritual knowledge lays down the fundamental connection that is responsible for human immanence in the existence origins, their inseparability. So the ability to see, understand the world around us, knowledge about it, constructs the objectivity of the individual position. Instead, the deformation of human optics (which is actualized in the problem of ignorance) leads to the formation of illusory reality, mirages, which is a real threat to the personality harmonious development. In this regard, it was found that the illusion, the mirage is a distorted optics of reality, which is formed in the consciousness of the individual, due to lack of knowledge about the real situation. Therefore, the purpose of any mirage (ie, biased, erroneous knowledge) is to create an optical illusion – a false image, which is a reflection of reality, which distracts a person from the real source of light – spiritual knowledge. The threat of deformed optics, therefore, is the loss of human connection with reality, distorted prospects for the development of the individual inner potential. Thus, the study of the meaning and impact of spiritual knowledge on human life makes it possible to note that no technical and scientific knowledge aimed at the development of technological, economic progress, material comfort of the individual, can‘t solve its existential problems. Only the knowledge that satisfies the essential needs of the individual, the aspirations of the soul, which carry values, and the understanding of the very essence of human life can restore the state of harmony, health of soul and body.