Abstract
The French neo-Hegelianism of the 20th century is one of the essential moments of the diverse philosophical life of France. In contrast to earlier studies on the philosophy of French neo-Hegelianism, this article answers the question how French thought interprets the concept of Christian consciousness presented in the works of G. V. F. Hegel on the philosophy of religion. The purpose of this study is to analyze G. V. F. Hegel's approach to the study of Christian consciousness in its interpretation by the philosophy of French neo-Hegelianism. Achieving this goal involves the use of an interdisciplinary approach due to the fact that the evaluation of the method applied to the study of Christian consciousness is impossible without reference to Christian theology. The study allows us to conclude that the method of Hegelian philosophy used by French neo-Hegelian philosophers is important for research in the field of philosophy of religion, but is not universal for the analysis of changes in Christian consciousness. The problem presented in the article requires additional research, including, among other things, the judgments of modern thinkers in France.
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