Abstract

The article considers how Virgil relates to some Epicurean ideas, drawing on the descriptions of passion and illness in Book III of the Georgics and in Lucretius’ On the Nature of Things. The fact is that it is those episodes in Virgil that are called some of the most consistent imitations of Lucretius, and so here one can trace Virgil’s attitude to Lucretius’ views, and by extension to those of Epicureanism. The author also considers the attitude of Virgil (on the example of Book III of the Georgics) and Lucretius to religion. In addition, the paper briefly reviews some of the Stoic principles expressed in the Georgics. While Virgil definitely problematises some epicurean ideals, he does not seem to offer stoic priciples instead. But stoic ideas are definitely expressed in some other parts of the Georgics. The paper suggests that Virgil was selective in his approach to philosophical concepts because he had no goal of laying down a coherent doctrine. It may also be related to the development of Virgil’s personal views, who probably at the time of writing the Georgics did not take a clear position in the confrontation between the Epicureans and the Stoics.

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