Abstract
Justice and benevolence are not merely two values, but two sublime ends to which great Islam gave special attention in rooting their rules and principles: and detailing them especially in penalties’ jurisprudence. Accordingly, this article identified and revealed a number of rules and principles with which the penalties’ jurisprudence deals a number of axes which basically revolve around defining the penalty, applying the penalty only to the offender, not applying the penalty on mere heart’s intention, making it equally applicable for all people, ensuring that all elements of the offence/crime are there, not to mention the true Islamic perspective for humans, and its regard for the sanctity of human life in protecting it and not scandalizing it.
Highlights
offender, not applying the penalty on mere heart’s intention, making it applicable for all people, ensuring that all elements of the offence/crime are there, not to mention the true Islamic perspective for humans, and its regard for the sanctity of human life in protecting it and not scandalizing it.
revealed a number of rules and principles with which the penalties' jurisprudence deals a number of axes which basically revolve around defining the penalty
حن ييَيعقل" (سنن الترمذي بتحفة الأحوذي ،كتاَ الحدود ،باَ ما جاه فيمن لا ليلح علييه الحيد/4 ، ،337حييديل ،1423رواه وقييال "حييديل حسيين غريييلح") ولمييا نقييل عيين ابيين عبيياس (رضييي الله عنهما) نه قال " تي عمر بمجنونة قد جنح فاستشار فيها ناسياً ،فيأمر بهيا عمير ن تيرجم ،فَمير بهيا عليى علي بن اللح ،فقال "ميا شيأن هيذه"؟ قيالوا مجنونية بي فيلان جنيح ،فيأمر بهيا عمير ن تييرجم ،قيال فقيال "ارجعيوا بهيا" ُث ِمه ،فقيال "ُ مي الميؤمنين ميا عَلميح ن القليم قيد رفي َع عين لا ية عين امنيون حين ييبر ،وعين النياشم حين يسيتيقظ ،وعين الصي حين يعقيل" قيال "بليى" ،قيال فميا بال هيذه تيرجم؟ قيال "لا شييه" ،قيال "فأيرسيلها" ،قيال فَأير َسيلها" (سينن داود بشيرن عيون المعبيود ،كتياَ الحيدود، باَ في امنييون يسييرتي و يصيييلح حييداً ،473 /7 ،حييديل ،4390قييال المحقييق للكتيياَ "حييديل صيحيلم") .ويضياف إ ذليك ن عيدم التكلييف شيبهة ،والحيدود تيدر بالشيبهات
Summary
offender, not applying the penalty on mere heart’s intention, making it applicable for all people, ensuring that all elements of the offence/crime are there, not to mention the true Islamic perspective for humans, and its regard for the sanctity of human life in protecting it and not scandalizing it..
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