Abstract

The article reveals the destruction by the Soviet command-repressive system of the economic freedoms of the Ukrainian rural producer, the prosperous peasant (kulak), a middle-class representative in the village – the guarantor of the socio-political and economic stability of the state. Since the late 1920s, a command-repressive system of governance was formed in the Ukrainian village, implemented by the Soviet communist political regime. In the context of the problem, it is important to study the dynamics of the destruction of prosperous producers (dekulakisation), which is a component of the criminal genocidal policy of the Soviet totalitarian regime against the Ukrainian nation. During 1918–1920, the Bolsheviks’ periodic invasions of Ukraine were marked by the introduction of a policy of «war communism», when «military communist» methods ensured the non-fixed collection of taxes. In March 1921, the Soviet political regime radically changed the taxation system in the village. Instead of the pre-tax system, a fixed food tax was implemented, and the New Economic Policy was introduced. The years 1928–1929 proved to be a crucial turning point in the relations between the peasant producer and the Soviet state. Since the late 1920s, an overall offensive by the Soviet political regime against the Ukrainian village affected several important segments for the village: the church, economic and political repression of the prosperous producers, forced grain procurement, and forced collectivisation. In 1929–1931, the article examines the example of the village of Zaruddia in Poltava region to demonstrate the formation of a command and repressive system of governance. In the late 1920s and early 1930s, the destruction of the spiritual, ethical, socio-economic foundations of the traditional Ukrainian peasant by the Soviet political regime is studied on a specific historical example. The Soviet political communist regime, forming a command-repressive system of governance since the late 1920s, violated human and civil rights and humiliated human dignity. Such actions caused irreparable spiritual, ethical, socio-economic damage in the traditional Ukrainian village.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.