지역 서사로서 견훤 이야기의 구성과 의미 연구

Abstract

This study examined the composition patterns of the regional narratives of Gyeonhwon stories and analyzed the orientation of the semantic branch as a regional narrative. Gyeonhwon has a long gap from its present point of view. Nevertheless, Gyeonhwon is a historically real person who could easily access the political, social, and cultural perceptions of the current Korean community. Gyeonhwon left a distinctive track record in the Jeolla, Gyeongsang, and Chungcheong during the later Three Kingdoms era. Additionally, these historical records have made it possible to organize and transmit stories that differ in meaning from region to region. Although Jeolla did not come from its own region, it positively accepted Gyeonhwon, which claimed to have restored the region's identity and political hegemony. Although the story of Gyeonhwon was de-mythicized and legendary after losing hegemony for a long time, the Jeolla region secretly preserved Gyeonhwon's mythological character and handed down the story. Through this, also showed willingness to preserve and restore the dreams of the ruptured group. The Gyeongsang region showed a pattern of giving greater value to the existing social order system, which retained its legitimacy, even though Gyeongsang was a person from his region. In response, Gyeonhwon had a strong tendency to perceive him as the subject of rebellion and an anti-ethical loser, through which the story of Gyeonhwon was used as a medium to enhance the person who preserved the identity of the region. The Chungcheong area was a place where the historical tragedy of Gyeonhwon was demonstrated. However, as various historical experiences of challenge and response, victory, defeat, revolution, and frustration intervened in the story, concealment and refraction occurred and meaning diverged into multiple values.