Abstract

The article presents the natural philosophical views of the bright representative of Russian religious philosophy Vladimir Fedorovich Ern. The emphasis is placed on the fact that the Russian philosopher opposes two mutual-ly exclusive worldview positions in understanding nature: meonism and ontologism. Meonism manifested itself in radical rationalism, which perceives nature exclusively as dead schemes; utilitarianism, which regards na-ture only from the point of view of momentary practical benefit; cardinal pantheism, which is engaged in mixing nature and God, without actually recognizing their subjectivity; solipsism, for which nature is just a bundle of sensations; and even Kantianism, for which the gap between phenomena and noumena is absolutely fatal. The main epistemological task of the genuine philosophy of logism, according to V.F. Ern, is the elimination of separation from Nature as Being. The most important source of the logistic worldview of nature is the Orthodox East, according to V.F. Ern. The same truth is revealed in nature as in the Holy Scriptures, and the truth can be extracted from nature even without a written revelation. The author of the article comes to the conclusion that the philosophy of nature by V.F. Ern remains relevant in the modern world. The Russian thinker paid great at-tention to the search for the philosophical origins of human interaction with nature. In the modern world, a per-son faces serious environmental problems, but this is only a consequence of various variants of meonism, dis-closed in detail by V.F. Ern in his works.

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