Abstract
The aim of the paper is to reveal the main methodological problems of neuroethics in the course of its development as an interdisciplinary approach to the study of morality, as well as to propose a critical analysis of the results of cognitive science (neurophysiology) in the context of moral philosophy. For this purpose, the author analyzes the modern subject field of neuroethical research from the point of view of philosophical ethics and discusses the main conceptions in which the results of neurophysiological studies of the moral decision-making process are summarized. The author describes a general division of the subject field in terms of “neuroethics No. 1” (a part of bioethics) and “neuroethics No. 2” (a proclaimed part of moral philosophy). The object of research of this article is neuroethics No. 2. It is argued that in neuroethics No. 2 the conceptualization of the moral decision-making process is carried out everywhere in accordance with the scheme of “double processes”: intuitive / quick / associative and discursive / slow / calculation-based. Even if the role of intuition is denied, duality is still preserved. This is so because emotions, as an extra-rational part of the psyche, are considered the basis of a quick decision. It is shown that a non-reflexive borrowing of concepts and conceptions of moral philosophy is carried out both at the level of formation of the subject of research and at the level of method. The qualitatively meaningful meaning of concepts is blurred or substituted. Such a language transition outside the boundaries of the subject area of neurophysiology only simulates the presence of interdisciplinarity. The research remains in the frames of the study of cognitive processes, without their moral component. It is concluded that for the development of neuroethics as an interdisciplinary direction, we need to obtain a synthesis of the meanings developed in the course of cultural development and of the data on human biological development. Further, in accordance with such a synthetic subject we need to adjust the research method, also we must avoid substituting the concepts of philosophical ethics.
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