Abstract
The purpose of gender is to consider food, its preparation and consumption not as a particular sphere of culture, which is in relation to conditionality with the historical, social and, in fact, cultural context, but as one of the most effective means of physical survival.
 Nutrition as a whole is one of the major problems of anthropology, since it has shaped identity and fellowship throughout the history of human culture. However, when it comes to the interwar period (1918 - 1939) and the Ukrainian political emigration of the so-called "second wave" in the Czechoslovak Republic, the historical and political context, that is, the impossibility, is also involved in understanding the concept of "food as a cultural phenomenon". treat food in isolation from politics.
 The theoretical development of this problem field is almost absent.
 The Ukrainian emigration community in the interwar CSR numbered about 20-22 thousand people. And, it should be emphasized, these were the very persons who deliberately went abroad after the defeat of the National Liberation Competitions of 1917 - 1921. This was the answer to the question why the nutrition of Ukrainian emigrants was meeting the purely biological need of the organism.
 The life of «Ukrainian Prazhany» in the interwar CSR was conditionally separated for several periods. According to these periods, «emigration food» was also classified. The historically famous Ruská pomocná akce «Russian Aid Action» also has the same years. It was at this time that cooperative cafes were opened in Prague and Poděbrady, where traditional Ukrainian dishes were cooked: borscht (with and without meat), buckwheat porridge, breaded bread cutlets, dumplings, stuffed cabbages, fried river fish, boiled mashed potatoes, stew in sour cream, pies with different stuffing. Dining rooms prepared Czech, Belarusian, Armenian and Georgian cuisines.
 The situation had changed since mid-1925, when Ruská pomocná akce began to collapse and it became clear that «Bolshevism was not dying». The so-called «turn» began. And since the beginning of the 1930s, the global economic crisis, which had lasted in the Czechoslovak Republic until 1935, was added to full «emigration happiness».
 The Crown was rapidly depreciating, but prices were rising steadily. After all, the closed labor market was closed for all, without exception, of the «Ukrainian Рrazhany». At this time, representatives of the Ukrainian emigration community are beginning to cook their own products such as eggs, chicken, horse, cheese (cottage cheese), herbs, honey.
 The most difficult was the period from 1934 to 1939. Due to total unemployment, the Ukrainian emigration community, for the most part, moved to Transcarpathia, the province of the Czechoslovakia, where despite political and economic nuances, it was somewhat easier to spend. However, at that time, the Czechs were preparing, for example, frogs' legs and crow soup.
 For the interwar Ukrainian emigration to the Czechoslovakia, food was, in fact, the satisfaction of basic physical need.
Highlights
The Ukrainian emigration community in the interwar CSR numbered about 20-22 thousand people
It should be emphasized, these were the very persons who deliberately went abroad after the defeat of the National Liberation Competitions of 1917 - 1921. This was the answer to the question why the nutrition of Ukrainian emigrants was meeting the purely biological need of the organism
The life of «Ukrainian Prazhany» in the interwar CSR was conditionally separated for several periods
Summary
The Ukrainian emigration community in the interwar CSR numbered about 20-22 thousand people. Czechoslovak Republic, the historical and political context, that is, the impossibility, is involved in understanding the concept of "food as a cultural phenomenon". The theoretical development of this problem field is almost absent. It should be emphasized, these were the very persons who deliberately went abroad after the defeat of the National Liberation Competitions of 1917 - 1921.
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