Abstract
The article deals with the problem of maintaining and preserving Mari ethnic culture in the conditions of an internal diaspora. The purpose of the article is to identify the conditions for maintaining and to determine the prospects for preserving Moscow Maris’ ethnic culture in Moscow’s multicultural urban space. Methods. In 2019–2021, the author of the article conducted a sociolinguistic survey in the Mari diaspora of the Moscow region; the selective sample includes 106 respondents (100 respondents belong to the first generation of the Mari diaspora, six to the second). One of the aspects of the survey was to study markers of ethnic identity in two generations of the diaspora. Results. The results, obtained in the interviews, reveal that Mari culture (knowledge and observance of Mari traditions and customs) is one of the key markers of ethnic identity in the first generation (coming only third after the small homeland and the Mari language markers). Respondents in the second generation demonstrate remnant knowledge of ethnic cultural practices due to a weak intergenerational transmission of the Mari language. The author concludes that in order to preserve ethnic traditions and customs in the diaspora, it is extremely important to maintain an ethnic language; at the same time, as the world practice of revitalizing minority languages shows, ethnic culture can be viewed as a source of initiation into an ethnic language, and later become a channel for its maintenance.
Highlights
Введение Марийцы являются автохтонным финно-угорским народом Среднего Поволжья
The article deals with the problem
the author of the article conducted a sociolinguistic survey in the Mari diaspora of the Moscow region
Summary
Функционирование и развитие этнической культуры зависит в том числе и от миграций, под влиянием которых меняется образ жизни, средства, способы и навыки жизнеобеспечения, связанные с ними элементы культуры, а также представления о мире [23, с. 5]. В параграфе 1.1 будет рассмотрено функционирование марийской традиционной кухни в повседневной жизни московских марийцев; в параграфе 1.2 речь пойдет о соблюдении респондентами традиционной обрядово-праздничной культуры в настоящее время
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