Abstract
In this paper, I consider Richard Swinburne’s treatment of the idea of divine goodness in his new article “God’s Moral Goodness” with reference to his understanding of these three themes: the prior probability of theism; the predictive power of theism relative to naturalism with respect to various generic features of the world; and the question of why God should have made this world in particular. In each case, my intention is not fundamentally to challenge Swinburne’s account, but to seek to draw out its implications, and to consider at what points it might invite elaboration, if is to be located within, for example, a Christian conception of the divine reasons for creating.
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