Abstract
The article is devoted to the monuments of modern Old Believers’ culture – hand-drawn wall sheets with large text fragments created by the Old Believers of the Chapel Concord living on the Yenisei. These sheets are both a continuation of the Old Russian and Old Believer traditions and a form of modern propaganda art. In this article, the works of the Old Believers of the 20th century are considered in the context of their historical origins. Statement of the problem. Since the Old Believers’ culture as a whole is characterized by deep knowledge of the previous book culture and traditionalism of thinking, for comprehensive assessment of the painted sheets as a cultural phenomenon, it seems necessary to establish to what extent the creators of these monuments, which have an ultramodern form, were guided by tradition. The purpose of the article is to identify the literary and pictorial sources of the painted sheets of the Yenisei chapels and to characterize the features of their use. Review of scientific literature. The monuments were recently put into scientific circulation by a group of scientists who conducted archaeografical expeditions in Yenisei Siberia. The published works by A.A. Prigarin, E.V. Bykova, A.V. Kostrov, and A.A. Storozhenko are mainly devoted to the problem of visualization of images and characteristics of the environment for these sheets. Methodology. Classical historical, philological and comparative methods are used in the work. The results of the study. Specific sources of such sheets as “Two Roads – Two Ways”, “Ship of Faith” (“Ship of the Cross”), “World Wide Web. The World Wide Net” revealed the exact textual and pictorial quotations used by their creators from various editions of the facial Apocalypse, and the Life of Basil the New. In addition, the tradition is shown, within the framework of which the sheet “The inner state of the human heart during a righteous and sinful life” was created. Conclusion. A detailed analysis of the hand-drawn pictures that exist among modern Yenisei Old Believers of the Chapel Concord, shows that with all their modern content and form, they continue and creatively develop the age-old Old Believers’ tradition, which is based on a high book culture and religious thinking. Deep knowledge of this tradition is precisely confirmed by a variety of not only textual, but also pictorial quotations from the Apocalypse and other authoritative eschatological writings.
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