Наследник и бастард (Заметки о социальном генезисе ресентимента)

Abstract

The article focuses on redefining the social genesis of ressentiment. The concept of ressentiment, widely used today in the form shaped by Friedrich Nietzsche and fine-grained by Max Scheler, turns out to be both overly and insufficiently connected to the social structure of the societies, for the analysis of which it is used. The reason is that although Nietzsche’s and Scheler’s ideas about ressentiment refer to the socio-structural aspects of its genesis, they do so in a contradictory and incorrect manner. Without noticing their own contradictions, both thinkers elevate genesis of ressentiment to the moral standards of the lower classes. Using the examples of younger heirs and bastards of the medieval aristocratic families, as well as the examples of other relatively privileged social groups, the author shows that one should rather seek the genesis of ressentiment within higher social strata. At the same time, the author shows that the moral feelings and behavioral strategies germane to ressentiment can be adopted and are adopted by representatives of other classes. In this form, it attracts attention in times when the oppressed classes obtain real opportunities to change their position, or, at the very least, they receive reasons to believe that they could achieve more if such an opportunity had been given to them.