Abstract
Henri Lefevre took a sociological look at the traditional concept of space. In his book, The Production of Space, Lefevre did not see space as a physical place. Instead, he saw it as a social product under the concept of social space, and focused on the interdynamic relationship between space and society. He saw space as a product with a totality, not just a product of nature or a simple phenomenon of culture, but a product that refers to a set of relationships, a product that intervenes in production through interactions and reactions. He saw space as capable of connecting the social, cultural, spiritual, and historical. The space targeted in cultural regeneration is an idle space, and it is a space where social activities can no longer be carried out according to its purpose, and by incorporating the method of regeneration into it, it is connected to overcome spatial alienation and emphasize differences through creative development so that its existence can be recognized. Space is a social product, and community. Cultural regeneration is not just about building infrastructure or applying various contents that utilize space, but it is a process of forming a web of meaningful relationships with the people who share their daily lives there. Community cultural regeneration is sustainable when it creates a sense of place and engages local people in direct action throughout the entire process of strategy and practice, and when it includes motivation to continue working together. In order to be successful, local cultural regeneration in social spaces needs to be actively and sustainably organized around contents. Contents activism, a process in which everyone involved in a place participates in the process of creating new value around content and leads to greater cooperation, can create the most important value that can increase the sustainability of local cultural regeneration.
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