Тождество «разумной» действительности с истиной в философии «людей 1840-х гг.»

Abstract

The problem of philosophical substantiation of the well-known thesis (polemical and programmatic nature) about “reconciliation” with Russian reality, which changed the social paradigm at the turn of two contradictory erasthe “timelessness” of the 1830s and the fascination with Hegel's dialectic (“algebra of revolution”) of the 1840s, is considered. The determining role of “Germanophile” elements (Fichtean and Schellingian constructs) in the mentality of Russian society throughout the “student” period in the history of Russian philosophical thought is stated. It is argued that the Hegelian “system”, despite the errors and “one-sidedness of principles” (in the assessment of N. Chernyshevsky), was perceived by Russian minds as an example of combining theory with socio-political practice. It is concluded that interest in new philosophical ideas was reflected primarily in literature, which became the expression of “social issues of the first degree” (as defined by V. Belinsky).