Abstract
This study is an attempt to examine the problems of Korea-China diplomacy, which has failed to recover the previous strategic partnership after the THAAD crisis, from a humanistic perspective through the prose of 「liuguolun(六國論)」among classical Chinese prose. In particular, it was noted that President of the People''s Republic of China Xi Jinping often cites Chinese classics as the theoretical basis of his policies when he announces his national policies. First of all, this study aims to improve current Korea-China relations based on the perspective of “caocuolun(晁錯論)” (蘇軾, 1037-1101), one of the numerous classics cited by President of the People''s Republic of China Xi Jinping while explaining the feasibility of establishing national policies. I would like to present an essential but hidden problem that must be overcome for this purpose. Next, Sunyue(荀悅, 148-209) of the Eastern Han Dynasty''s "liyiqimouliliuguolun(酈食其謀立六國論)" and Suche(蘇轍1039-1112)''s "liuguolun(六國論)”, “liuguolun(六國論)” by Hequfei(何去非, 1077-1145) and “liuguolun(六國論)” by Fanjun(范浚, 1102-1150)” and other classical Chinese prose that can suggest implications for the current Korea-China relationship, I would like to suggest a framework of thought for the diplomatic position that the Chinese side should aim for in the current Korea-China relationship.
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