Abstract
The article presents the criticism of R. Avenarius’s empiriocriticism by representatives of the Russian spiritual and academic philosophy of the early twentieth century. The theistic model of cognition, based on Platonic ontology and an extended interpretation of the phenomenon of faith, is contrasted with the biopsychologism of Avenarius. The article substantiates the point of view that the criticism of the ideas of empiriocriticism stimulated the construction of its own version of philosophical and religious anthropology in Orthodox academic theism
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