청대(淸代) 복건지역(福建地域)의 아동 보호 정책과 사회 수용

Abstract

In recent years, research on social minorities and the weak, such as women, the disabled, and Hansen, has begun to be conducted within the historical community in line with the growing interest in social minorities. In line with this trend of the times, the relief study on the traditional Chinese era can be an important link in examining how the field of social work was established and developed as a mechanism of protection and integration for the socially disadvantaged during this period. Instead of girls, the trend of belittling was rooted in the unique cultural soil of the Fu-Jian region and entwined with economics, population, family ethics, and wedding customs, becoming an exclusive state. Since then, as the government has taken the lead in implementing the relief policy for orphans since the early Qing Dynasty, orphanages have been intensively built in the Fu-Jian area, which was most vulnerable to this problem. Therefore, the rules of operation of orphanages also focused on the food, clothing, and medical services of children in the facility. However, since then, changes to various policies have been attempted as operational personnel, financial limitations, and various evils occurring within the facility have been amplified. For example, the problem of non-professionality and exploitation of allowances of orphanage workers was serious, and as the social and economic environment worsened, the number of dependents increased, and the protection program in the facility became insufficient. Therefore, the operation policy of adopting girls to general families began to be subdivided and operated. In the orphanage in the Fu-Jian area, an operating system for encouraging and post-management of girls has developed. In families adopting, adoptive daughters were relatively the center of the choice, and they directly raised them to form an artificial family relationship. This development of social relief reflects the social policy on the life-saving of abandoned children, and it can be said that it was actively promoted in order to expand the social safety net of completing familism.(Chosun University)