Abstract

The article updates on anthropocentrism in modern linguistics, according to which the understanding of language occurs inseparably from a person and inseparably from a person to language, that encourages understanding of language facts in sociolinguistic, mental, ethnocultural spheres. It was found that the concept, being a multidimensional concept, includes emotional and rational, concrete and abstract, universal and ethnic, national and individually personal components. The article analyzes the concept of COMMUNITY, features of its verbalization, its ability to light the basic spiritual values. The specificity of the mentality of the local speakers of the Central Slobozhanshchyna is determined. Dialectological materials testify that the community is a certain stable social community that is united by common spiritual, economic views and organization life, as well as with the same worldview and traditions. Verbalization of the concept COMMUNITY can be traced in the relationship with the concept of joint work of people, common rest, celebration of joyful events. It is emphasized that the rural community differs from the urban one by such factors as unity of villagers, their friendship, desire to help each other and to perform some activities. It was found that the concept of COMMUNITY, especially rural, is narrow resonates with the concept of FAMILY, because many representatives associate their village or a separate street with a large family. With this in mind, common characteristics have been singled out worldview of a certain community, which doesn`t differ from person to person, but from one settlement to another. It was found that for the effective functioning of the community, it must be self-organized, must have a leader, common interests, share the same values and traditions. It is emphasized that the best option is when these values are traditional, stable, which passed down from generation to generation. Also, the concept of COMMUNITY is better verbalized, when the representative of the authorities in this community is a native citizen, and not a person who has arrived, because then the unity and commonality, the durability of traditions are not broken. The conducted research does not exhaust all aspects of this multifaceted problem, we consider its promising to conduct a comparative analysis of dynamic changes verbalization of the COMMUNITY concept after the fullscale invasion of Russian federation.

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