Abstract
The Russian émigré community paid particular attention to Nikolai Gogol (possibly comparable only with Aleksandr Pushkin and Fedor Dostoevsky). Themes and issues in Russian émigrés’ studies of Gogol are highly diverse, although they predominantly focus on Gogol’s poetics and religious views. Gogol and Dostoevsky, Gogol and Christian attitude to the laughter, Gogol’s theater aesthetics, Gogol’s progress as an author, rhythm in Gogol’s prose, problem of the man in Gogol— these are the issues in Gogol’s poetics have initially been posed by the literary critics in the Russian émigré community and subsequently developed by Russian scholars. Thanks to the works by Konstantin Mochulsky, Vasily Zenkovsky, Georgy Florovsky, Dmytro Chyzhevsky and Semyon Frank, it became possible to rebuff some deeply enrooted erroneous concepts of Gogol’s personality. Gogol studies conducted in the Russian émigré community are an essential part of contemporary literary criticism. Despite limited sources, works by Russian émigré authors marked a new and essential stage in Gogol studies.
Highlights
Gogol studies conducted in the Russian émigré community are an essential part of contemporary literary criticism
Несмотря на ограниченную источниковедческую базу, работы авторов Русского зарубежья знаменовали собой новый, важнейший этап в освоении творческого наследия Гоголя
Summary
В. Гоголя в критике Русской эмиграции (1921–2018)* Гоголь и Достоевский, Гоголь и христианское отношение к смеху, проблема пошлости в творче стве Гоголя, поэтика страха в повести Гоголя «Вий», театральная эстети ка Гоголя, эволюция Гоголя как писателя, ритм прозы Гоголя, проблема человека у Гоголя — все эти вопросы поэтики Гоголя впервые поставле ны в критике Русской эмиграции и получили дальнейшее развитие в от ечественной науке. В эмиграции не раз издавались как отдельные произведения Гоголя, так и собрания его со чинений.
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